Abbottcallmost

  • Subscribe to our RSS feed.
  • Twitter
  • StumbleUpon
  • Reddit
  • Facebook
  • Digg

Saturday, January 5, 2013

One of their motives?

Posted on 6:04 PM by Unknown
Daybreaker wrote an interesting comment in the last post. In it he pointed out how all-embracing the charge of racism has now become:
You can't avoid being charged with racism if you are white. That's because "racist" basically means "white".

University of Delaware:
“[a] racist is one who is both privileged and socialized on the basis of race by a white supremacist (racist) system. The term applies to all white people (i.e., people of European descent) living in the United States, regardless of class, gender, religion, culture or sexuality.”

That means that whites count as racist, and non-whites do not.

That means that the mandatory policy in all white nations to get rid of "racism" is the same thing as a policy to get rid of whites.
 
I agree with Daybreaker that this is the logic of the leftist position on race.

Left-liberals choose to explain race differences in terms of one race (whites) being socially constructed to exploit and oppress other races. Whites get to be exceptional in a highly negative way. Whiteness is held to exist as a manifestation of privilege, discrimination and racism. Therefore, those who defend being white must be, by the leftist definition, "white supremacists" - people who want to maintain a supremacy over others.

As Daybreaker points out, the logical solution then becomes to defeat whites and whiteness through mass immigration and the breaking up of formerly white societies. The demographic decline of whites becomes, for leftists, a mark of progress to be cheered on.

Leftist anti-racism becomes, in effect, an anti-white movement. Getting rid of racism comes to mean getting rid of whites and white societies.

Daybreaker also made a point in his comment that I've made at this site as well. Whites get targeted by the left in this way, despite the fact that we are not even the most privileged ethnicity. On measures of income, careers, family stability and education, Asians are on average the best off in countries like America or Australia.

So why target whites? I don't want to attempt a complete explanation in what follows. I just want to point to one particular strain of thought on the left.

It seems to me that there exists a certain kind of person who reacts badly to the existence of order, authority or structure in society or within reality itself. Why? Perhaps because they think of this as a power existing outside of their own self which, in their pride, they think of limiting their own self, rather than as giving meaning to it. Perhaps they want their own self to be the organising power. Perhaps there is a personal bitterness or disappointment toward representatives of authority or power in their own lives, for instance, in the relationship with their father.

Whatever the reason, such people seem to view white, conservative, Christian males as symbols of an order or authority that they see as a hostile force at an existential level - it scares them or at least discomfits them at some level of self and being to be confronted by such symbols.

And it's what traditional whites mean symbolically that seems to matter. Asian Americans, for instance, are more privileged in a range of fields, but their success doesn't carry the same symbolic weight, as they aren't (yet) associated with traditional structures of authority or value or order in society. Similarly, Republicans are mostly right-liberals who self-neutralised a long time ago. And yet there are some on the left for whom the symbolism of Republicans as white, conservative, Christian males still very much matters.

This helps to explain too why some on the left see themselves as anti-establishment outsiders, even though they became the establishment decades ago. They continue to understand their own political mission in terms of opposition to the symbolically powerful white, Christian male. They are still, in their minds, fighting an entrenched power structure, whereas they themselves, no matter how powerful, are the liberating force, opening society up to some new possibility or some new experiments in living that will somehow take things forward, i.e. that will open up the path to human progress.

If I'm right on this, then so much the worse for liberal Christianity. The Christian tradition has always set itself strongly against a spirit which, on sensing a power or authority or order outside itself, reacts nihilistically out of pride or hubris. In the Christian tradition the fall of Satan is understood along these lines. And yet so many Christians today fall in with a programme that has its origins, at least in part, from this spirit which is so strongly condemned within the Christian tradition.

For instance, there are those on the left who use open borders to destroy the existence of a "whiteness" which they associate negatively with order or authority. Instead of condemning this as a manifestation of nihilism (or of the kind of pride which led to Satan's fall), there are many in the churches who fall in line with it or even put a Christian gloss on it as being an act of charity. The churches have not confronted what they ought to have confronted; they have not examined what might lead a person to be disloyal or to seek to destroy. It's an uncomfortable fact that a relatively small number of nihilist spirits have ended up on the winning side, despite transgressing a core aspect of Christianity.
Email ThisBlogThis!Share to XShare to FacebookShare to Pinterest
Posted in ethnicity, left liberalism, nihilism, religion | No comments
Newer Post Older Post Home
View mobile version

0 comments:

Post a Comment

Subscribe to: Post Comments (Atom)

Popular Posts

  • We're breaking the mould
    I had a go at completing a political compass that supposedly tells you where you fit on the political spectrum. As I suspected the compass c...
  • A new party in Germany
    The breaking up of political orthodoxy is a good thing for us. So I was interested to read that a new German party, the Alternative for Ge...
  • A new blog: Upon Hope
    It's always pleasing to be able to announce a new traditionalist blog. The latest is called Upon Hope and is being run by a Melbourne t...
  • What are the liberal advantages?
    The liberal team has done better than our team over a long period of time. Therefore, we have to carefully consider where they have managed ...
  • Lawrence Auster
    Sadly news has arrived of the passing on of Lawrence Auster. Laura Wood has written a fine tribute to him at her site. I can't write as...
  • Stay at home dads still barely register
    There are not many fathers in the U.S. who are choosing to be stay at home dads. If you look at the graph below you'll see that the numb...
  • The Senate race in Australia
    An article in The Age has reignited my interest in the forthcoming Australian elections. It seems that the smaller parties have done prefe...
  • How is history made?
    When I write a post describing a positive political strategy or some political work that is happening on the ground I often get comments tha...
  • Attractive architecture by Lutyens
    Here's a place I wouldn't mind owning. It was built in 1902 at Thakeham, West Sussex, and designed by the famous English architect S...
  • Enjoyable meeting
    We had another get together of the Eltham Traditionalists last week. Once again we had a new face and the conversation was very engaging (s...

Categories

  • Aborigines (2)
  • administrative class (1)
  • Africa (1)
  • Andrew Bolt (2)
  • architecture (8)
  • arts (17)
  • atomised individual (2)
  • authenticity (2)
  • authority (1)
  • autonomy (14)
  • Brandis (4)
  • business (1)
  • caritas (1)
  • choice (1)
  • Christianity (5)
  • classical liberalism (1)
  • common good (1)
  • connectedness (2)
  • cosmic enemy (1)
  • creative spirit (2)
  • Cultural Marxism (1)
  • dehumanisation (1)
  • delayed family formation (17)
  • diversity (3)
  • divorce (1)
  • domestic violence (4)
  • drugs (1)
  • economic man (3)
  • economy (1)
  • education (1)
  • essences (8)
  • ethnic double standard (5)
  • ethnicity (19)
  • European Union (3)
  • existentialism (1)
  • fatherhood (4)
  • femininity (8)
  • feminism (4)
  • feminism and autonomy (2)
  • feminism and equal pay (7)
  • feminism and fertility (1)
  • feminism and military (7)
  • feminism and separatism (1)
  • feminism and work (4)
  • film review (2)
  • France (2)
  • gender (37)
  • happiness (1)
  • Hegel (1)
  • history (1)
  • human nature (1)
  • human status (1)
  • identity (6)
  • immigration (3)
  • immigration and the economy (1)
  • inclusiveness (1)
  • individuality (3)
  • justice (1)
  • left liberalism (13)
  • liberalism and discrimination (3)
  • liberalism and equality (4)
  • liberalism and freedom (9)
  • liberalism and individualism (9)
  • liberalism and nationalism (20)
  • liberalism and neutrality (3)
  • liberalism and non-discrimination (2)
  • liberalism and social solidarity (7)
  • liberalism and tolerance (3)
  • love (3)
  • male income (2)
  • marriage (16)
  • masculinity (6)
  • men's rights (2)
  • misanthropy (1)
  • morality (18)
  • motherhood (11)
  • multiculturalism (4)
  • music (2)
  • nationalism (3)
  • nihilism (2)
  • nominalism (1)
  • ontology (1)
  • paid leave (3)
  • patriarchy theory (3)
  • philosophy (1)
  • poetry (2)
  • polygamy (1)
  • pride (3)
  • privilege (10)
  • progress (1)
  • provider role (1)
  • rationalisation hamster (1)
  • rationalism (1)
  • reason & truth (1)
  • reductionism (2)
  • refugees (3)
  • relationships (16)
  • religion (21)
  • right liberalism (26)
  • rights (1)
  • same sex marriage (3)
  • Scandinavia (12)
  • science and gender (1)
  • scientism (1)
  • sexual liberation (3)
  • sexual morality (4)
  • sexuality (1)
  • social offices (1)
  • songs (1)
  • the family (25)
  • the good (1)
  • the Other (1)
  • the past (1)
  • timing (2)
  • traditionalist community (1)
  • traditionalist conservatism (1)
  • trivial aims (4)
  • undefined family (2)
  • virtues (5)
  • welfare (1)
  • whiteness studies (7)
  • women priests (1)

Blog Archive

  • ▼  2013 (186)
    • ►  September (12)
    • ►  August (24)
    • ►  July (29)
    • ►  June (24)
    • ►  May (19)
    • ►  April (19)
    • ►  March (21)
    • ►  February (16)
    • ▼  January (22)
      • Are there liberal virtues?
      • Larsson's Spring
      • Something at least to limit the liberal state
      • It's about primacy
      • Rudd's missing national identity
      • So how do our politicians deal with national ident...
      • Does career make a life?
      • Elizabeth Wurtzel: the lonely apartment
      • Australia to have the most onerous discrimination ...
      • The net dragging down the boat?
      • Scott by Raeburn
      • An exceptional talent
      • Knocking Australia Day
      • Ireland in trouble?
      • Suzanne Moore: the thrill of anger
      • Who gets to not be privileged?
      • If that's a problem...
      • Prayer vigil
      • Swedish Centre Party supports polygamy
      • Not bad Alex!
      • One of their motives?
      • We, of the fatherless tribe
  • ►  2012 (225)
    • ►  December (15)
    • ►  November (14)
    • ►  October (20)
    • ►  September (19)
    • ►  August (18)
    • ►  July (20)
    • ►  June (19)
    • ►  May (19)
    • ►  April (27)
    • ►  March (19)
    • ►  February (14)
    • ►  January (21)
  • ►  2011 (89)
    • ►  December (25)
    • ►  November (15)
    • ►  October (17)
    • ►  September (17)
    • ►  August (15)
Powered by Blogger.

About Me

Unknown
View my complete profile